We say that God is a trinity and since He created man in His image, according to His likeness, there are also three parts to man: spirit, soul, and flesh. Yet, in the Bible, God says clearly, “in Our image”; here we have an expression that is related to something physical. Also, in Hebrews chapter 1 verse 3, it says that Jesus, the Son of God, was the express image of the person of God. In Philippians chapter 2 verse 6, it says, “who [Jesus], being in the form of God.” At the end of Ezekiel chapter 1, we find a description of the tremendous throne of God, and it says that on the throne there was a likeness with the appearance of a man (see verse 26). This is an image of God the Son.
There is no way that God, who fills the heavens and the earth, can be seen with the human eye. Yet, God the Son, who has been speaking to man in the course of history, through the Old Testament, clearly has a physical form. It is simply that He is not visible to man who, as it says in the book of Ecclesiastes, lives “under the sun.” Nevertheless, there was a time when this God definitely appeared so that man might see Him. Before He came to the world in the form of the Man by the name of Jesus, He appeared to four people, namely Abraham, Isaac, Jacob, and, four hundred years later, Moses.
If you read carefully through Genesis, you will see it says that God appeared to Abraham in a vision (see 15:1), while elsewhere it just says that God appeared to him (see 12:7, 17:1, 18:1). It also says that when God had finished talking with Abraham, He went up from him (see 17:22). Then, we find that three men appeared before Abraham when he was sitting in his tent door, and one of them is distinguished from the other two who are referred to as angels (see 18:22). God also clearly appeared to Isaac as the Bible tells us, “the Lord appeared to him [Isaac]” (see 26:2), and He appeared to Jacob in a dream when Jacob was in Luz, before he changed the name of that place to Bethel (see 28:10-19). Later, God appeared directly before Jacob and spoke to him (see 35:9). When God had finished speaking on this occasion, the Bible tells us He went up from Jacob right before his eyes (see 35:13).
When Moses asked God what he should say when the Israelites wanted to know the name of God, He answered, “The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you” (see Exodus 3:13-15). In the book of Deuteronomy, we read of “Moses, whom the Lord knew face to face” (34:10). God appeared to these four people in this way within the history of Israel. Yet, we find in Genesis chapters 2 and 3 that before God appeared to these people, He clearly also appeared to the first man, Adam.
Moses said to the Israelites, “Take careful heed to yourselves, for you saw no form when the Lord spoke to you at Horeb out of the midst of the fire,” and he told them that they were in no way to make for themselves any image of anything on the earth or in the heavens (see Deuteronomy 4:15-19). God ordained that the worship of idols is a huge sin.
God the Son definitely has a form that enables Him to converse with man. The New Testament expresses this with the words, “who, being in the form of God” (Philippians 2:6) and, “being the . . . express image of His person” (Hebrews 1:3). As a seed, this God entered the body of a woman living in Israel at a certain point in time. In connection with this, it says in Hebrews chapter 2 that for a short time He was made a little lower than the angels (see verse 7).
God made man in the image of His Son, God the Son. So when we think about our bodies and the blood that flows through them, we need to give the matter a little more deeper consideration. Everything in this world is a shadow of all the perfect originals that exist above in the third heaven. In John’s Gospel, it says, “That was the true Light which gives light to every man coming into the world” (1:9).
When we look up at the sun, we come to think about the fact that there is a true light that is more perfect than the light of the sun. When we look at the many different waters—drinking water, the waters of the ocean, the waters in the flowing streams—we come to think of the river of living water that is above. In the same way, our own physical form that we look at every day in the mirror is a shadow that has been formed in the image of God the Son.
Man was created in this way, but by committing just one sin, he became a sinner. For this reason, Jesus said that a person must be born again. He was saying that man, who has been created in the image of God the Son and as a shadow of that image, needs to be born again, this time, as a son of God.
Let’s turn to Genesis chapter 2 verse 8.
The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed.
Let’s think about the beginning of the universe. The universe came into being after the rebellion of the archangel called Lucifer. As it says in Second Peter chapter 3, this world in which we are now living was formed out of water and by water (see verse 5).
God designated this little earth that is like a tiny dot in the vast universe in order to accomplish His will. On this earth, He developed an environment in which man would be able to live, and He designated one small area on this earth, and He gave it the name of Eden. This is also the name of the garden of God that existed when God created the heavens and the earth, and before these events occurred in the garden of Eden (see Ezekiel 28:13, 31:9).
God also designated a place in the midst of the garden of Eden where He put two different trees: the tree of life and the tree of the knowledge of good and evil.
And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil. Genesis 2:9
It is as though He was penetrating from a vast expanse down to a very small place. Two trees that were able to determine the fate of mankind were in the midst of the little garden of Eden. In a similar way, hidden somewhere deep down inside of man there the spirit of man that is also able to determine man’s fate.
God gave a command to the man who was in the garden of Eden.
Then the Lord God took the man and put him in the garden of Eden to tend and keep it. And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 2:15-17
God intended man to tend and keep the garden. From whom was he to keep it? We are not able to understand this if we just read through the Bible without giving it much thought.
If you read the beginning of Genesis very carefully, you will notice that on the second day of the creation, when God made the firmament, it does not say God saw that it was good. Also, on the first day it says that God saw the light and it was good, but it does not say that He saw that the darkness was good. We do not know exactly why this is, but one point we need to remember here is that we can be sure that this world began at some time and in some place, and now it is going through a certain process. Also, this world will someday return once more to a world very similar to its original state.
For of Him and through Him and to Him are all things, to whom be glory forever. Amen. Romans 11:36
This is saying that all things are of the Lord and through the Lord and return to the Lord. This earth and everything in the universe is returning to the Lord through the process of the history of mankind. When this world returns in this way, the church—the bride of Jesus Christ, who was in the form of God and was God the Son—will be given to God. Then, on the earth, the nation by the name of Israel that will continue forever in the flesh will be given to God.
In the book of Ecclesiastes it says, “The sun also rises, and the sun goes down, and hastens to the place where it arose. The wind goes toward the south, and turns around to the north; The wind whirls about continually, and comes again on its circuit.” (1:5-6). In the same way, our lives are continually on their way back somewhere. This in itself is like a miniature image of the entire history of mankind. In Isaiah chapter 55, it says that all the words that proceed from the mouth of God return to Him, having achieved the purpose for which He sent them out (see verse 11). When all things return to God, the cherub who first rebelled against Him—the powers of evil that began in Eden, the garden of God—will meet his final end in the eternal lake of fire.
At first, there was a clash between the light and the darkness. This is why, when the universe was formed, the earth was without form and void, and darkness was on the face of the deep. Then God said, “Let there be light,” and there was light, and the light was divided from the darkness. This is just like when Jesus appeared before the Israelites when they were tainted with sin, and suffering as they were trampled under foot by the Romans. Following the same principle of dividing the light from the darkness, God put the tree of life and the tree of the knowledge of good and evil in the garden of Eden. If you are aware of this as you are reading the Bible, you will no longer ask the question, “Why did God make the tree of the knowledge of good and evil?”
God said to Adam, “Of every tree of the garden you may freely eat.” God said Adam was free to eat as he pleased. There was a garden in the central area of the world, and man was given the right to choose between including the tree of life and the tree of the knowledge of good and evil that were in the center of that garden. Now, we, too, are definitely given the same choice. But God said, “of the
정회원으로 가입하시면 전체기사와 사진(동영상)을 보실수 있습니다. |
 |